In Islam all acts — including misyar — are judged and will be judged on the merit of motives and intentions. And we are supposed to be civilised? They also hope for some gifts and at the end of the vacation and that the rich "husband" will give her some money and divorce her although divorce was not a part of the fatwa which created Misyar marriage. They believe that this allows them to have sexual relations with another woman without committing the sin of adultery. The need for this type of marriage is, in part, the result of economic reality. To misyar or not to misyar? Thanks to Bluetooth technology, friendly websites and an abundance of furnished apartments in major cities like Riyadh and Jeddah, there are tales of misyar wives who have clandestinely entered into more than one misyar contract.
So this is the fundamental and monumental difference between Mutah and Misyar. Website ads for misyar marriages often reveal the immaturity and desperation of those looking for partners: Firstly, the Shia scholars believe in the permissibility of Misyar. And we are supposed to be civilised? Some Islamic lawyers add that this type of marriage fits the needs of a conservative society which punishes zina fornication and other sexual relationships which are established outside a marriage contract. Is it permissible to do Misyar Marriage? The difference between this and Mut'ah is that Mut'ah has the condition of a definite time period, such as a month or two months or a year or two years and so forth. Criticism of misyar Misyar has been suggested by some authors to be a comparable marriage with Nikah mut'ah temporary marriage and that they find it for the sole purpose of "sexual gratification in a licit manner". I have heard many Shia defending Mutah by accusing Sunnis of believing in Misyar which they say is a very degrading institution. These enlightened ladies say misyar husbands never tell their full-time wives about their relationships so why can't misyar wives have similar arrangements? What is the difference between this and between Mut'ah? They believe that this allows them to have sexual relations with another woman without committing the sin of adultery. The need for this type of marriage is, in part, the result of economic reality. Misyar is popular in the kingdom because in a society where extramarital and premarital sex is a cardinal sin it legitimises sexual relations outside the framework of conventional marriage. Reasons for popularity of misyar include the high cost of marriage — the dowry, several dinners, parties, decoration of a flat or a villa and the honeymoon. None lasted for more than six months. Many Misyar wives hope to win the love of their husbands so that they may live with them. Thus, some Muslim foreigners working in the Persian Gulf countries prefer to engage in misyar marriage rather than live alone for years. Once again, there is absolutely no comparison between Misyar which is permanent to Mutah which is temporary and can last for even one hour or one day. Misyar marriage is often done by the poor who hope that someday their marriage will be a normal one where the wife and husband live together. What is important is her ability to satisfy the needs of a man who desires things permitted by religion halal. Since the wife knows that she will most likely be divorced, but she does not know when, most Misyar wives take care to prevent pregnancy. Misyar for cash-strapped men is a boon. If someone marries in a Western country, and his intention is that when he finishes his studies or finds a job or something like this that he will get divorced, then there is absolutely no problem with this in the opinion of all 'ulama. There is no doubt that such marriage may be somehow socially unacceptable, but there is a big difference between what is Islamically valid and what is socially acceptable.
Video about misyar:
Temporary marriage and Coitus inturrupt in Islam - Zakir Naik
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